{"id":24051,"date":"2026-05-20T08:00:00","date_gmt":"2026-05-20T12:00:00","guid":{"rendered":"https:\/\/news.colgate.edu\/magazine\/?p=24051"},"modified":"2026-05-18T16:14:23","modified_gmt":"2026-05-18T20:14:23","slug":"letters-to-the-editor-24","status":"publish","type":"post","link":"https:\/\/news.colgate.edu\/magazine\/2026\/05\/20\/letters-to-the-editor-24\/","title":{"rendered":"Letters to the Editor"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">That Time Jimmy Carter Gave Me a Ride to the Olympics <\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Having just read <a href=\"https:\/\/news.colgate.edu\/magazine\/2026\/02\/02\/letters-to-the-editor-23\/\" title=\"Letters to the Editor\">Bill O\u2019Brien\u2019s contribution<\/a> to the growing stories of Colgate\u2019s connections to Jimmy Carter (Letters, fall 2025\/winter 2026), I find myself moved to share my own experience. My wife, Randi, and I attended the 1996 Olympics in Atlanta. One afternoon, we were watching the diving finals only to realize we were sitting directly opposite President Carter\u2019s delegation. I call it a delegation because Carter had made international news when he \u2014 in response to a request from organizers \u2014 intervened to convince North Korea to attend the 1996 Olympics, which they were previously planning to boycott. There he was with Rosalynn and a handful of North Koreans.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Following the session, my wife and I hailed a cab to go to the Capital Grille for a quick dinner. We had tickets to the swimming finals, which were being held that evening. No sooner did we enter the restaurant than Carter and the Korean delegation appeared at the same location \u2014 [and then] were ushered to a private room. We ate quickly knowing we had limited time to return for the evening session. Immediately upon exiting the restaurant we realized we were never going to make it back; traffic was at a standstill. Just then the Carters exited the Capital Grille, and Jimmy and Rosalynn approached their Lincoln Town Car. Much to my surprise, my wife walked up to President Carter and explained that we had been sitting opposite them earlier and assumed they were returning for the swimming finals. Carter acknowledged that he was indeed. With that, my wife asked if we could ride with them to the venue. Perhaps surprised by someone being so bold to ask, Carter said yes. With that, the four of us squeezed in the back seat. The conversation during this 20-minute ride was animated, but in a break, I asked the Secret Service officer who was riding in front if President Carter had ever before invited a stranger to ride with him. The Secret Service agent promptly replied, \u201cNo, sir. It has never happened before, and I can assure you, it will never happen again.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8211;<strong><em>Peter Desnoes \u201965, P\u201917,\u201923<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">To Disagree or Not to Disagree<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">I read with interest the article \u201c<a href=\"https:\/\/news.colgate.edu\/magazine\/2026\/02\/02\/academic-freedom-and-freedom-of-expression-in-colgates-third-century\/\" title=\"Academic Freedom and Freedom of Expression in Colgate\u2019s Third Century\">Academic Freedom and Freedom of Expression in Colgate\u2019s Third Century<\/a>\u201d (fall 2025\/winter 2026) with the cover quote \u201cCan disagreements strengthen community?\u201d The answer, in the most obvious instance, is no, they can\u2019t. By their nature they are not strengtheners (whatever that can mean), but they do fall into several categories, each one worthy of examination, consideration, and evaluation. The actual question is, what is the ground for disagreements in the University to be addressed by or on? Some disagreements (speaking to the concept as used in the language) are resolvable; some are not but do not imply incompatibility with the shared idea of \u201ccommunity.\u201d Some disagreements will lie, by acceptance of the University\u2019s self-definition, outside of the \u201ccommunity.\u201d Some disagreements will be essentially toxic or destructive approached or fatal to the University. The fundamental point is not whether disagreements are strengtheners or not (because they are not), but what is the context in which disagreements will be addressed. That answer need not be overly strict but it should be rigorously defensible. The article does get at the moving target of the University \u201ccommunity.\u201d There is, though, a need for some fundamental principles that might be elastic enough to allow even temporary suspension, say for survival, or newly experienced needs becoming more immediately attended to. Then the fundamental principles return. That kind of set of principles may not be directly assessed by \u201cdisagreements,\u201d as if disagreeing were the only moving element. It\u2019s just the dance of the minute. I went to Colgate in 1965. I swallowed many disagreements I had with the college and with many of the students there for the sake of seeing what was worth changing, what was beyond my short time there to influence, and the personal sense of what a college education could be. I do not mind being on the margin of what might be considered the general or majority sense of what needs Colgate has as its mission. It is in fact the very weaknesses of the college that I treasure along with the more typical virtue-signaling \u201csuccesses\u201d that any college needs to promote. [The University\u2019s] strength will be exhibited not as a community per se, but in what my beloved Colgate presents to students coming in as an experience and an education, not preparing<br>specifically for what a person wants to be, but to discover what it is to be a human being in this<br>time and this place.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8211;<strong><em>Eric H. Edwards \u201969<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Who Gets to Define the Public Good? <\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Response to \u201c<a href=\"https:\/\/news.colgate.edu\/magazine\/2026\/02\/02\/how-religion-shapes-our-world\/\" title=\"How Religion Shapes Our World\">Getting Religion<\/a>\u201d (fall 2025\/winter 2026): Colgate was founded by Christian men who believed in Jesus Christ and His teaching. Supporting people of the Wiccan faith, to me, does not support the intent of our founders. Jesus taught first to love God with all our hearts and then to love others as ourselves. Lived out, a public good should arise, but who gets to define the public good? I am sure Karl Marx and Pol Pot thought they were serving the public good. Whom do you claim as your Lord and master is the real life question to be answered and our founders pointed to correct answers.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8211; <strong><em>Ed Wilbur \u201961 <\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Acknowledging Indigenous Roots <\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">As an alumnus who cares deeply about Colgate\u2019s history and values, I would encourage the University to more fully acknowledge that our campus stands on land that was once part of the Oneida Nation\u2019s homeland. While Colgate\u2019s founders legally purchased the land in 1826 from a settler, that transaction was only possible because the Oneida people had already been dispossessed of their territory through coercive treaties and forced removals in the decades following the American Revolution. Recognizing this history is not about assigning blame to later generations, nor does it diminish Colgate\u2019s accomplishments. Rather, it reflects a commitment to honesty, education, and respect \u2014 values the University rightly celebrates. A clearer, more visible acknowledgment of the Oneida Nation in Colgate\u2019s public narratives and campus spaces would honor the enduring presence of the Oneida people and situate the University\u2019s origins within their full historical context. Colgate has long prided itself on intellectual rigor and moral reflection. Telling a more complete story of the land on which we learn and live would be a meaningful expression of those ideals.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8211; <strong><em>Jim Barber \u201968<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">To submit a letter to the editor, email us at <a href=\"mailto:magazine@colgate.edu\">magazine@colgate.edu<\/a>. Letters may be edited for editorial style, length, clarity, and civility, and must be relevant to <em>Colgate Magazine<\/em>\u2019s editorial coverage. The submission of a letter to the editor does not guarantee its publication. Generally, only one letter to the editor is published in <em>Colgate Magazine<\/em> by the same author in a calendar year. Letters to the editor represent the individual views of the authors. They do not reflect the views of Colgate University, <em>Colgate Magazine<\/em>, or its staff.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>That Time Jimmy Carter Gave Me a Ride to the Olympics Having just read Bill O\u2019Brien\u2019s contribution to the growing stories of Colgate\u2019s connections to Jimmy Carter (Letters, fall 2025\/winter 2026), I find myself moved to share my own experience. My wife, Randi, and I attended the 1996 Olympics in Atlanta. One afternoon, we were<\/p>\n","protected":false},"author":1263,"featured_media":23212,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[15,16],"tags":[],"coauthors":[135],"class_list":["post-24051","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letters","category-letters-to-the-editor"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/palXSH-6fV","amp_enabled":true,"jetpack_featured_media_url":"https:\/\/news.colgate.edu\/magazine\/wp-content\/uploads\/sites\/6\/2026\/02\/fallback-colgate-c-white-on-plum.jpg","_links":{"self":[{"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/posts\/24051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/users\/1263"}],"replies":[{"embeddable":true,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/comments?post=24051"}],"version-history":[{"count":6,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/posts\/24051\/revisions"}],"predecessor-version":[{"id":25939,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/posts\/24051\/revisions\/25939"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/media\/23212"}],"wp:attachment":[{"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/media?parent=24051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/categories?post=24051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/tags?post=24051"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/news.colgate.edu\/magazine\/wp-json\/wp\/v2\/coauthors?post=24051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}